Ma`rifat Hoghoughi

As soon as human beings enter the society, they have no choice but to accept the rational principle of self-regulation and move within its framework, because it is necessary to be present in social life, apply it, and adhere to the results that follow it. Self-organization, which in this research refers to the organization of human social relations by limiting the will and commitment to the requirements arising from it. On the other hand, the fundamentals of national self-government in the fundamental rights of the Islamic Republic of Iran, according to the divine verses in the Holy Qur'an, such as, the social nature of all Islamic affairs, the principle of cooperation and participation of all, right counsel and patience, Iqama and uprising on one's own behalf. The people and also the right to determine the destiny of the people is in their own hands and also the Islamic traditions, such as caring for the affairs of Muslims, general supervision and mutual responsibility of all the people based on the social system, they share in the responsibility of others and take the fate of everyone from themselves and their own destiny. They criticize others. Considering what has been said, the question is, what are the rational foundations of national self-determination in the fundamental rights of the Islamic Republic of Iran? Using the descriptive-analytical method, the present research examines the concept and results of the rational principle of self-determination and its relationship with the theoretical foundations of national self-determination in the fundamental rights of the Islamic Republic of Iran. The results of the research show that according to the principles of national self-determination in the Islamic Republic of Iran's constitutional laws, the requirements arising from the will of God, which are stipulated in the divine decrees and limits (such as obligatory and forbidden) in the verses and traditions, are in accordance with self-determination, in fact, it limits human religion.